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Wednesday, December 31, 2014

Watch Night...

Watch Night...




http://www.aaregistry.org/historic_events/view/first-watch-night-service-occurs


"Date: 
Wed, 1862-12-31
*On This date in 1862 the first Watch Night Services were celebrated in Back communities in America.
The Watch Night service can be traced back to gatherings also known as “Freedom’s Eve.” On that night, Black slaves and free blacks came together in churches and private homes all across the nation awaiting news that the Emancipation Proclamation actually had become law.  At the stroke of midnight, it was January 1, 1863; all slaves in the Confederate States were declared legally free. When the news was received, there were prayers, shouts and songs of joy as many people fell to their knees and thanked God.
Blacks have gathered in churches annually on New Year’s Eve ever since, praising God for bringing us safely through another year. It’s been over a century since the first Freedom’s Eve and tradition still brings us together at this time every year to celebrate “how we got over.” This celebration takes many African American decendants of slaves into a new year with praise and worship. The service usually begins anywhere from 7 p.m. To 10 p.m. And ends at midnight with the entrance of the New Year. Some people come to church first, before going out to celebrate, for others, church is the only New Year’s Eve event.
There have been instances where clergy in mainline denominations questioned the propriety of linking religious services with a secular holiday like New Year’s Eve. However, there is a reason for the importance of New Year’s Eve services in the Black experience in America.
Reference:
The African American Desk Reference
Schomburg Center for research in Black Culture
Copyright 1999 The Stonesong Press Inc. and
The New York Public Library, John Wiley & Sons, Inc. Pub.
ISBN 0-471-23924-"


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http://www.huffingtonpost.com/2012/12/29/emancipation-proclamation-150th-anniversary_n_2380910.html




Emancipation Proclamation 150th Anniversary Marked By Watch Nights This Year

Posted: Updated: 



WASHINGTON — As New Y

"Washington as New year's Day approached 150 years ago, all eyes were on President Abraham Lincoln in expectation of what he warned 100 days earlier would be coming – his final proclamation declaring all slaves in states rebelling against the Union to be "forever free."
A tradition began Dec. 31, 1862, as many black churches held Watch Night services, awaiting word that Lincoln's Emancipation Proclamation would take effect amid a bloody Civil War. Later, congregations listened as the president's historic words were read aloud.
The proclamation would not end slavery outright and at the time couldn't be enforced by Lincoln in areas under Confederate control. But the president made clear from that day forward that his forces would be fighting to bring the Union back together without the institution of slavery.
Lincoln issued his preliminary Emancipation Proclamation in September 1862, after the Battle of Antietam, announcing that if rebel states did not cease fighting and rejoin the Union by Jan. 1, 1863, all slaves in rebellious states or parts of states would be declared free from that date forward.
This year, the Watch Night tradition will follow the historic document to its home at the National Archives with a special midnight display planned with readings, songs and bell ringing among the nation's founding documents.
The official document bears Lincoln's signature and the United States seal, setting it apart from copies and drafts. It will make a rare public appearance from Sunday to Tuesday – New Year's Day – for thousands of visitors to mark its anniversary. On New Year's Eve, the display will remain open past midnight as 2013 arrives.
"We will be calling back to an old tradition," said U.S. Archivist David Ferriero, noting the proclamation's legacy. "When you see thousands of people waiting in line in the dark and cold ... we know that they're not there just for words on paper.
"On this 150th anniversary, we recall those who struggled with slavery in this country, the hope that sustained them and the inspiration the Emancipation Proclamation has given to those who seek justice."
The National Archives allows 100 visitors at a time into its rotunda, where the Emancipation Proclamation will be displayed along with the Constitution and Declaration of Independence. On the busiest days, 8,000 people file through for a glimpse of the founding charters.
Performances and re-enactments are scheduled to continue throughout New Year's Day. The U.S. Postal Service will unveil a new Emancipation Proclamation stamp as well.
This special display is just one of many commemorations planned in Washington and in churches nationwide to mark the anniversary of Lincoln's actions to end slavery and end the Civil War.
President Lincoln's Cottage in Washington, where the 16th president spent much of his time and where he began drafting the proclamation, is displaying a signed copy of the document through February. It also will host its own New Year's Eve celebration.
The Library of Congress will display the first draft handwritten by Lincoln. It will be on display for six weeks beginning Jan. 3 in the library's exhibit, "The Civil War in America," which features many personal letters and diaries from the era.
Also, the Smithsonian's National Museum of African American History and Culture just opened its newest exhibition, "Changing America," to recount the 1863 emancipation of slaves and the 1963 March on Washington for Civil Rights. It includes a rare signed copy of the 13th Amendment to the Constitution that ultimately abolished slavery.
The Watch Night tradition also continues at many sites Monday night.
In Washington, the Metropolitan A.M.E. Church, where abolitionist Frederick Douglass was a member, will host a special 150th anniversary service.
History lovers say this is a chance to remember what the Emancipation Proclamation actually signified.
Lincoln wrote in part: "I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward, shall be free."
He went on to say the military would recognize the freedom of slaves, that freed slaves should avoid violence and that freed slaves could enlist in the U.S. armed forces. It did not immediately free a single slave, though, because Lincoln didn't have the power to enforce the declaration in the Confederacy. Still, many slaves had already been freeing themselves, and the document gave them protection, said Reginald Washington, an archivist of African-American history at the National Archives.
"It was a first, important step in paving the way for the abolishment of slavery with the ratification of the 13th Amendment," he said.
It also brought "a fundamental change in the character of the war," Washington said. "With the stroke of Lincoln's pen, a war to preserve the union had overnight become a war of human liberation."
The proclamation became a symbol of hope for nearly 4 million slaves and a confirmation that the war should be fought to secure their freedom, said Washington, who is retiring from the Archives after nearly 40 years. Some historians and scholars have come to view to proclamation as one of the most important documents in U.S. history.
The final proclamation has been rarely shown because it was badly damaged decades ago by long exposure to light. After it was signed at the White House, it was kept at the State Department for many years with other presidential proclamations. In 1936, it was transferred to the National Archives.
Records show it was displayed between 1947 and 1949 in a "Freedom Train" exhibit that traveled the country. Then it was shown briefly in January 1963 to mark the 100th anniversary of its signing.
It wasn't until 1993 that the Emancipation Proclamation has been shown more regularly to the public. In the past decade, it has been shown in 10 other museums and libraries nationwide for no more than three days at a time to limit its exposure to light. A 2011 exhibition at the Henry Ford Museum in Dearborn, Mich., that was open around the clock drew lines amounting to eight-hour waits to see the document.
Conservators rotate which of the five pages are shown to limit their light exposure. In Washington, they will display pages two and five, which is Lincoln's signature page. High-quality copies are shown in place of the other original pages.
"It's rarely shown, and that's part of our strategy for preserving it and making it accessible," said Catherine Nicholson, an archives conservator. "Our goal is to keep its current condition so that it can be enjoyed not only by people today, but by future generations."
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http://www.huffingtonpost.com/2012/12/30/watch-night-new-years-eve-2012_n_2383052.html

Watch Night Turns 150: 8 New Year's Eve Celebrations Around The World (PHOTOS)

Posted: Updated: 


By Chantal Martineau
"The Mayans may have only had it half right in their prediction of the end of the world, which means you've made it to see yet another New Year's Eve. You could brave the masses, shivering beneath a big glittering ball or, worse, watch it on TV. Or you could take cues from across the African diaspora and let your New Year’s Eve mean something this year.
“Watch Nights are a tradition of prayer and coming together in black churches," said Dr. Kaye Wise Whitehead, an African American studies scholar at Loyola University in Maryland, referencing the 150-year-old new year's eve tradition immediately preceding African-American slaves being set free. "Since [1863], it’s become a way to pay homage to black people all over the country who were waiting for freedom to arrive.”
January 1 was once marked as a day of mournfulness, a day when slaves were put on the auction block, causing countless families to be torn apart. But the day took on an almost sacred significance on December 31, 1862, the eve of the Emancipation Proclamation’s enactment, the document by which slaves were legally set free, marking a new era of year-end praying and giving thanks.
“It’s also become a time to look at issues in the black community," Whitehead adds. "For example, before Obama was inaugurated, we prayed for his safety during Watch Night."
Throughout the African diaspora, ringing in the new year involves remembering our ancestors. In the Bahamas, a Carnival-like parade called Junkanoo takes place. The celebration, featuring a procession of live bands and colorful costumes, has its roots in West African festivities and is said to have begun several hundred years ago when slaves on the island were given time off for Christmas. In Haiti, people eat Soup Joumou, a pumpkin soup once forbidden to slaves, in honor of their independence, won in 1804.
In America, we feast on the foods of our forebears: “Black-eyed peas represent coin money and collards symbolize the greenbacks we hope the next year will bring us,” said Dr. Joanne Braxton, founder of the Middle Passage Project at the College of William and Mary, which studies the transatlantic slave trade and its effects on African Americans. “We learn these things not from books, but from our mothers’ knees. It’s a way of keeping in touch with those who have gone before us.”
Here's a look at how other new year traditions have evolved over the years and across the African diaspora." 
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New Year Traditions Across The African Diaspora
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Hoppin’ John; Anywhere, USA
Black-eyed peas are traditional on New Year’s Eve. They represent coins and the wealth we wish upon each other in the new year. Hoppin’ John is made with peas, rice and ham hock.
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